Results for 'Fahed Al Karmi'

965 found
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  1.  37
    Evaluating the understanding of the ethical and moral challenges of Big Data and AI among Jordanian medical students, physicians in training, and senior practitioners: a cross-sectional study.Abdallah Al-Ani, Abdallah Rayyan, Ahmad Maswadeh, Hala Sultan, Ahmad Alhammouri, Hadeel Asfour, Tariq Alrawajih, Sarah Al Sharie, Fahed Al Karmi, Ahmad Azzam, Asem Mansour & Maysa Al-Hussaini - 2024 - BMC Medical Ethics 25 (1):1-14.
    Aims To examine the understanding of the ethical dilemmas associated with Big Data and artificial intelligence (AI) among Jordanian medical students, physicians in training, and senior practitioners. Methods We implemented a literature-validated questionnaire to examine the knowledge, attitudes, and practices of the target population during the period between April and August 2023. Themes of ethical debate included privacy breaches, consent, ownership, augmented biases, epistemology, and accountability. Participants’ responses were showcased using descriptive statistics and compared between groups using t-test or ANOVA. (...)
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  2.  2
    The Law Applicable to Electronic Signatures Comparative Study.Dr Ammar Mahmoud Ayoub Al-Rawashed, Dr Feras Mohmd Alyacoub, Dr Ahmad Fahed Mohammad AlBtoosh, Adnan Salih Mohamad Alomar, Abdessalam Ali Mohamad Alfadel, Dr Mamoon Suliman Alsmadi & Nashat Mohammad Abdul Qader Bani Hamad - forthcoming - Evolutionary Studies in Imaginative Culture:561-573.
    This study dealt with one of the most important legal subjects in private international law that relates to the topic of law applicable to electronic signature and is problematic by the lack of clear and explicit texts to determine the law required on the topic The main objective of the study was to reflect the legal regulation in private international law of such a problem, as well as to address some practical and applicable problems relating to the topic of the (...)
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  3. al-Thanawīyah fī al-tafkīr.Ḥasan Saʻīd Karmī - 1977 - Bayrūt, Lubnān: Dār al-Aḥad.
     
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  4.  16
    Averroísmo feminista. El 'feminismo' musulmán y la crítica a la teología política.Rodrigo Karmy Bolton - 2020 - Síntesis Revista de Filosofía 2 (2):90-113.
    El presente texto problematiza el llamado “fe-minismo musulmán” contemporáneo a la luz de la crítica averroísta a la teología política desarrollada por el filósofo cordobés en el Fasl Al Maqal (“Tratado Decisivo”) argumentando que el ejercicio crítico de las teóricas feministas musulmanas actuales reedita la iytihad o “es-fuerzo personal de interpretación” de los textos (con independencia de su tradición), operación presente en la tradición jurídica que, en su momento, Averroes extrapolará a la práctica filosófica. Para ello se analizará el razonamien-to (...)
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  5. Rodrigo Karmy Bolton. Averroes. Gusto, risa, política. Santiago: DobleA Editores, 2024, 114 pp. [REVIEW]Iván Torres Apablaza - 2024 - Revista de filosofía (Chile) 81:343-346.
    Para la filosofía, Averroes constituye el vocativo de una clausura, pero también aquel de una cesura que escande la tradición de pensamiento occidental; especie de signatura que señala el sistema de exclusión que recorre su propia producción discursiva. En su interpretación del pensador árabe, Rodrigo Karmy acomete la tarea de pensar un paréntesis: “habitar un momento en el que se ha suspendido esa monumental historia de la filosofía” (p. 25). Su trabajo de lectura, revela la tentativa de un contrapunto, así (...)
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  6.  8
    Giorgio Agamben: arqueología de la política.Gerardo Muñoz (ed.) - 2022 - Leiden, The Netherlands: Almenara.
    Si en un primer momento se intuía que el monumental proyecto de Homo sacer (1995-2015) consistía en una crítica acotada a la lógica de la soberanía y al estado de excepción, ahora podemos ver con claridad que el pensamiento de Giorgio Agamben desplegó una arqueología de la potencia con el fin de hacer legible y pensable la destitución del aparato de la economía y la ontología que han ordenado el mundo de la vida en Occidente. La arqueología sobre diversas zonas (...)
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  7.  19
    Fundamentals, Islamists and the West.Imadaldin Al-Jubouri - 2006 - Philosophy Now 56:12-14.
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  8.  48
    Bipolar Soft Sets: Relations between Them and Ordinary Points and Their Applications.Tareq M. Al-Shami - 2021 - Complexity 2021:1-14.
    Bipolar soft set is formulated by two soft sets; one of them provides us the positive information and the other provides us the negative information. The philosophy of bipolarity is that human judgment is based on two sides, positive and negative, and we choose the one which is stronger. In this paper, we introduce novel belong and nonbelong relations between a bipolar soft set and an ordinary point. These relations are considered as one of the unique characteristics of bipolar soft (...)
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  9.  13
    Islamic Finance at Crossroads.Mabid Al-Jarhi - 2018 - Intellectual Discourse 26:431-462.
    After more than 40 years of practice, the Islamic finance industryis composed of products with claim of Islamicity but questionable on theirShariʽah credentials. The industry is increasingly exposed to cynicism anddecline in popular interest. This paper restates the essence of riba prohibitionfrom an economic perspective. It evaluates the Shariʽah scholars approach tovalidation of contracts as well as the monetary authorities’ attitude towards theShariʽah content of Islamic finance transactions. It points out the advantagesof Islamic finance within an Islamic macroeconomic environment. It (...)
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  10. al-Majānī al-shahīyah min al-ḥadāʻiq al-falsafīyah.IghnāṬYūs Lubūs Al-BitaddīNī[From Old Catalog] - 1903
     
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  11. Dintr-un jurnal de idei.Al Constantinescu - 1980 - București: "Cartea Românească".
     
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  12.  7
    Love and its relationship to human energetics.Francis Al Mantica - 1990 - In Kishor Gandhi (ed.), The Odyssey of science, culture, and consciousness. New Delhi: Abhinav Publications.
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  13. Anti-Realism: Fundamentally Flawed and Inescapably Incoherent.Laith Al-Shawaf - forthcoming - Think.
     
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  14.  68
    The Influence of Political Regime on State-Level Disciplinary Actions of CPAs Sanctioned by the PCAOB.Abdullah Al-Moshaigeh, Denise Dickins & Julia L. Higgs - 2021 - Journal of Business Ethics 176 (2):325-340.
    We investigate whether enforcement is influenced by politics by comparing the severity of PCAOB sanctions of individual CPAs to the severity of related state-level disciplinary actions imposed by boards of accountancy. Our results provide evidence that when responding to PCAOB sanctions, BOAs under Republican regimes impose less severe penalties than do BOAs under Democratic regimes. Our data and analyses inform the regulatory and enforcement practices of the accounting profession and other professions. Most directly, motivated by improvements in technology that facilitate (...)
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  15.  12
    The Diary of an Unconcerned Woman.Yasmin Al-Touqmatchi - 1993 - Feminist Theology 1 (2):26-31.
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  16. Maṣādir al-maʻrifah al-Islāmīyah.ʻAbd Allāh Muḥammad al-Amīn Nuʻayyim - 2005 - [Wad Madanī, Sudan]: Jāmiʻat al-Jazīrah, Maʻhad Islām al-Maʻrifah, Hayʼat al-Taḥrīr. Edited by Jamāl al-Dīn ʻAbd al-ʻAzīz Sharīf.
  17. Jadal al-anā wa-al-ākhar: qirāʼāt naqdīyah fī fikr Ḥasan Ḥanafī fī ʻīd mīlādihi al-sittīn.Ḥasan Ḥanafī & Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah (eds.) - 1997 - [Giza]: Maktabat Madbūlī al-Ṣaghīr.
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  18. al-Shawāhid al-rubūbīyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1967 - Mashhad: Chāpkhānah-ʼi Dānishgāh-i Mashhad. Edited by Jalāl al-Dīn Āshtiyānī & Hādī ibn Mahdī Sabzavārī.
  19. al-Naẓarīyah al-ʻāmmah lil-qānūn.Samīr ʻAbd al-Sayyid Tanāghū - 1974 - al-Iskandarīyah: Munshaʼat al-Maʻārif.
     
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  20. Political online forums in Saudi Arabia.Yeslam Al-Saggaf - 2007 - In Soraj Hongladarom (ed.), Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 13--30.
     
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  21. Filosofskai︠a︡ i obshchestvennai︠a︡ myslʹ v Belorussii i Litve.Alʹbert Afanasʹevich Biralo - 1971
     
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  22. Dīkārt "bayna al-shakk... wa-al-yaqīn".Abū ʻAbd al-Raḥmān ibn ʻAqīl Ẓāhirī - 1971 - [s.l.: [S.N.].
     
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  23. Lightness contrast and failures of lightness constancy-a common explanation.Al Gilchrist - 1986 - Bulletin of the Psychonomic Society 24 (5):349-349.
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  24. Perception of luminosity.Al Gilchrist - 1988 - Bulletin of the Psychonomic Society 26 (6):495-495.
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  25. Kitāb al-Mashāʻir.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1964 - Tihrān: Qismat-i Īrānshināsī Instītū-i Īrān va Farānsah. Edited by Henri Corbin, ʻImād al-Dawlah & Badīʻ al-Mulk Mīrzā.
  26.  63
    The adequacy of informed consent forms in genetic research in Oman: A pilot study.Asya Al-Riyami, Deepali Jaju, Sanjay Jaju & Henry J. Silverman - 2011 - Developing World Bioethics 11 (2):57-62.
    Genetic research presents ethical challenges to the achievement of valid informed consent, especially in developing countries with areas of low literacy. During the last several years, a number of genetic research proposals involving Omani nationals were submitted to the Department of Research and Studies, Ministry of Health, Oman.The objective of this paper is to report on the results of an internal quality assurance initiative to determine the extent of the information being provided in genetic research informed consent forms. In order (...)
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  27.  41
    Proceedings of the 4th International Conference on Comics and Medicine: artist and organiser's note.Muna Al-Jawad - 2013 - Medical Humanities 39 (2):145-146.
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  28. Lettre d'Aristote à Alexandre sur la politique envers les cités.Józef Risalat Aristutalis Ilá Al-Iskandar Fi Siyasat Al-Mudun, Marian Aristotle, Bielawski & Plezia (eds.) - 1970 - Wrocław: Zakład Narodowy im. Ossolińskich, Wydawn. Polskiej Akademii Nauk.
     
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  29.  15
    SynoExtractor: A Novel Pipeline for Arabic Synonym Extraction Using Word2Vec Word Embeddings.Rawan N. Al-Matham & Hend S. Al-Khalifa - 2021 - Complexity 2021:1-13.
    Automatic synonym extraction plays an important role in many natural language processing systems, such as those involving information retrieval and question answering. Recently, research has focused on extracting semantic relations from word embeddings since they capture relatedness and similarity between words. However, using word embeddings alone poses problems for synonym extraction because it cannot determine whether the relation between words is synonymy or some other semantic relation. In this paper, we present a novel solution for this problem by proposing the (...)
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  30.  34
    (2 other versions)Unrest uprising, or revolution?Odai Al-Zoubi & Rupert Read - 2013 - Philosophers' Magazine 60 (-1):28 - 29.
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  31. Sbornik zadach po matematicheskoĭ logike.Alʹbert Vladimirovich Gokhman - 1965
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  32. Fiqh al-masʼūlīyah fī al-Islām.ʻAlī ʻAbd al-Ḥalīm Maḥmūd - 1995 - [Cairo]: Dār al-Tawzīʻ wa-al-Nashr al-Islāmīyah.
     
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  33.  16
    (1 other version)Cynicism, Denialism, and Fatalism.Al Chukwuma Okoli & Peter Sule - 2022 - Filosofia Theoretica 11 (2):43-60.
    Humanity is under siege with Covid-19. Whilst the crisis aggravates, the world is also grappling with yet another challenge - a global misinformation conundrum. This arises from the spread of contagious conspiracy theories that obfuscate understanding the pandemic at best. Incidentally, the conspiracy theories have gone as viral as Covid-19 itself, spreading just as swiftly digitally as the virus does physically. The outcome has been a spectrum of attitudinal patterns, ranging from cynicism and skepticism to outright denialism and fatalism. Using (...)
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  34. Ḍabṭ al-khalal fī masʼalat tārik jins al-ʻamal wa-bayān madhhab Shaykh al-Islām Ibn Taymīyah.Ibn Rabīʻ & Abū al-Yamān Aḥmad - 2015 - al-Iskandarīyah: Dār al-Fatḥ al-Islāmī.
     
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  35. Tajdīd ʻilm al-manṭiq.ʻAbd al-Mutaʻāl Ṣaʻīdī - 1969 - Edited by Masʻūd ibn ʻUmar Taftāzānī & ʻUbayad Allāh ibn Faḍl Allāh Khabīṣī.
     
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  36. al-Madhhab al-ishrāqī.Muḥammad Jalāl Abū al-Futūḥ Sharaf - 1972
  37. Ibn Ṭufayl.Taysīr Shaykh al-Arḍ - 1961
  38.  9
    Nihāyat al-qaṣd wa-al-tawassul fī fahm qawlat al-dawr wa-al-tasalsul.Aḥmad ibn ʻAbd al-Raḥīm Ṭahṭāwī - 2022 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ. Edited by Muḥammad Yāyā.
    Logic; Islamic philosophy; Islam--doctrines.
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  39.  23
    Reassessing social inclusion and digital divides.Saheer Al-Jaghoub & Chris Westrup - 2009 - Journal of Information, Communication and Ethics in Society 7 (2/3):146-158.
    PurposeDigital and social inclusion are becoming more talked about as approaches to what has been discussed as the digital divide. But what is digital or social inclusion? The purpose of this paper is to explore the notion of social exclusion as a variety of, sometimes conflicting, social programmes which embody ideas of what society should be. Becoming more aware of this variety of approach can give insights into programmes addressing the digital divide and the political, cultural and social aspects of (...)
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  40. Durūs fī muqaddimat al-dirāsāt al-qānūnīyah.Maḥmūd Jamāl al-Dīn Zakī - 1969 - al-Qāhirah: al-Hayʼah al-ʻĀmmah li-Shuʼūn al-Maṭābiʻ al-Amīrīyah.
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  41. Kitāb nuzhat al-nafs al-adībah fī al-qiṣaṣ wa-al-ḥikāyāt al-gharībah.Ibrāhīm al-Sulaymān Ṭāmī - 1966 - al-Riyīaḍ: I. al-S. al-Ṭāmī.
     
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  42.  29
    Netiquette rules in online learning through the lens of digital citizenship scale in the post-corona era.Tahani Al-Khatib - 2023 - Journal of Information, Communication and Ethics in Society 21 (2):181-201.
    Purpose This study aims to investigate the trending term: “Netiquette” as an important element in the effective digital citizenship. The research suggests a systematic framework of netiquette rules in the field of online education based on the classical core rules of netiquette and according to the digital citizenship scale (DCS). The research also studies the corresponding responsibilities of both educators and students to raise awareness towards using technology in a balanced, safe, smart and ethical way as the shift towards the (...)
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  43.  36
    Coviderrida: The Pandemic in Deconstructive Philosophy.Areej Al-Khafaji - 2022 - Derrida Today 15 (1):67-84.
    Because the pandemic has kept the world busy in the last two years, a revival of Derrida's writings on biology is an urgent prerequisite today. The tsunamic invasion of the Coronavirus or Covid-19 pandemic took more than two million lives and thousands are still being tested positive as I write. The speed of the virus and the seeming human inability to stop its spread necessitates a study on the relationship between Covid-19 and Derrida's deconstructive philosophy. Hence the portmanteau Coviderrida – (...)
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  44.  13
    One hundred wretched people.Muḥammad ʻAbd al-Raḥīm - 2006 - Karachi: Available at, Idaratul Maʻarif.
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  45.  3
    Bukvy filosofii: sistema.Al S. Akulov - 2001 - Sankt-Peterburg: Izdatelʹstvo Bukovskogo.
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  46.  60
    (1 other version)Absolute space and kant’s first antinomy of pure reason.S. J. Al-Azm - 1968 - Kant Studien 59 (1-4):151-164.
  47. Falāsifah wujūdīyūn.ʻAbd al-ʻAzīz & FuʼāD KāMil[From Old Catalog] - 1962
     
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  48.  11
    Media Transformations.Nadje Al-Ali & Lizzie Thynne - 2011 - Feminist Review 99 (1):1-5.
    Kim Longinotto is one of the UK's leading documentary directors whose body of work explores women's lives and their struggles for autonomy and human rights in a range of international cultural contexts. Her strategies interrogate the observationalist traditions of documentary cinema and visual anthropology to produce engaged and profoundly empathetic feminist films. She works in collaborative ways with her subjects, often with other directors, to represent the contradictions and multiple layers of their lives and political and social situations. This interview (...)
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  49.  18
    The sociopolitical entanglement of sufism.M. Thohar Al Abza, Kamsi Kamsi Kamsi & Nawari Ismail - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):215-234.
    Sufi group mainly dictates its followers to distance themselves from worldy affairs and to live in religious seclusion. This article offers a distinct perspective on the study of sufism through examining the political activities of the sufi group the Tarekat Qa>diriyah wa Naqsyabandiyah of Cukir in Indonesia and the group’s political patron, the Partai Persatuan Pembangunan. The article benefits form a French philosopher Michel Foucault’s concept of geneology and the notion of knowledge to better comprehend the nature of political activism (...)
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  50. The ʻUlamāʼ and religious institutions.Muhammad al-Atawneh - 2017 - In Meʼir Mikhaʼel Bar-Asher & Meir Hatina (eds.), ha-Islam: hisṭoryah, dat, tarbut = Islam: history, religion, culture. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
     
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